The arrival of the gospel to southern part of Manipur especially among the
Paite tribes also can be traced to the welsh revival of (1904-06) and
to the Keswick convention of 1907. Watkins Roberts dedicated himself to
be a missionary in north-east India as a result of the Keswick convention of 1907. On 14th Octobers 1908, he sailed with Dr.Peter Fraser and his wife to North- eastern part of India,
arriving in the later part of the same year in aizawl, the capital of
Lushai hills and began his missionary work. At the end of the first
decade of the 20th century 7 May 1910, Watkins Roberts of Canasvonshire of north Wales brought the gospel to the Paite tribes including 14 nomenclature tribes as Zomi. Watkins Roberts was, "Pioneer Missions"
to southern part of Manipur. His brought good news and good woks has
been the tablets of stones and Unforgettable in the heart of Zomis. The
days Watkins Roberts reach to Senvon 7 may 1910, every year this day
has been observed as, "Missionary day" 10. (A) The Gospel to Southern Manipur:
In the Sovereign economy of God, the Paites were to be evangelized the
most cost effective manner. The first two Christian among the southern
tribes, "Lungpau and Thangkai" who
accompanied and guided Watkins Roberts from Aizawl to Senvon Manipur.
They were highly respected Christian event today's. Although after some
weeks, Roberts can no longer to stay in Manipur and preaches the word
of God because, the Maharaja of Manipur granted him to visit a short
period of time. Pu. Kamkholun, chief of Senvon village accepted Jesus
for his savior and Lord, through the preaching of Roberts the seeds of
gospel has been planted among southern Manipur. Slowly the movements of
the gospel have been developed now in our days all becomes Christian in
southern Manipur, except Manipuri. The amazing grace of God was at work
at him darken remote area, behold, "light of the world as now" (Matt: 14) 11
END NOTES Luaichinthang: A History of the Evangelical Baptist Convention Church, 200.pp9-88. H.M.Bareh: Encyclopedia of North-east India, 2001.pp. 290-301. G.A.Grierson: Linguistic Survey of India, 1904.pp
1-157. Piangzathang: The Paite Christians, 1984.pp 10-50. Gougin, T: History of Zomi, 1986. Pp.50-100. Kamkhenthang, H: In the tribes of North-east India, 1984.pp 1-99. Hatlang, G: Who are the Paite people?, Siamsinpawlpii Golden Jubilee issued, 1-6 October, pp. 15-30. Fuchs Stephen: The Aboriginal tribes of India, 1982.pp.10-257. Jamkhothang, T: The footsteps of the preachers of the Gospels, 1974. pp.1-45. Khamkhogin, H: Tangthupha gah, 1991.pp.10-42. Lewis G.R: The Story of Lushai Pioneer Mission, 1907. pp11- 77.
Paite tribes also can be traced to the welsh revival of (1904-06) and
to the Keswick convention of 1907. Watkins Roberts dedicated himself to
be a missionary in north-east India as a result of the Keswick convention of 1907. On 14th Octobers 1908, he sailed with Dr.Peter Fraser and his wife to North- eastern part of India,
arriving in the later part of the same year in aizawl, the capital of
Lushai hills and began his missionary work. At the end of the first
decade of the 20th century 7 May 1910, Watkins Roberts of Canasvonshire of north Wales brought the gospel to the Paite tribes including 14 nomenclature tribes as Zomi. Watkins Roberts was, "Pioneer Missions"
to southern part of Manipur. His brought good news and good woks has
been the tablets of stones and Unforgettable in the heart of Zomis. The
days Watkins Roberts reach to Senvon 7 may 1910, every year this day
has been observed as, "Missionary day" 10. (A) The Gospel to Southern Manipur:
In the Sovereign economy of God, the Paites were to be evangelized the
most cost effective manner. The first two Christian among the southern
tribes, "Lungpau and Thangkai" who
accompanied and guided Watkins Roberts from Aizawl to Senvon Manipur.
They were highly respected Christian event today's. Although after some
weeks, Roberts can no longer to stay in Manipur and preaches the word
of God because, the Maharaja of Manipur granted him to visit a short
period of time. Pu. Kamkholun, chief of Senvon village accepted Jesus
for his savior and Lord, through the preaching of Roberts the seeds of
gospel has been planted among southern Manipur. Slowly the movements of
the gospel have been developed now in our days all becomes Christian in
southern Manipur, except Manipuri. The amazing grace of God was at work
at him darken remote area, behold, "light of the world as now" (Matt: 14) 11
END NOTES Luaichinthang: A History of the Evangelical Baptist Convention Church, 200.pp9-88. H.M.Bareh: Encyclopedia of North-east India, 2001.pp. 290-301. G.A.Grierson: Linguistic Survey of India, 1904.pp
1-157. Piangzathang: The Paite Christians, 1984.pp 10-50. Gougin, T: History of Zomi, 1986. Pp.50-100. Kamkhenthang, H: In the tribes of North-east India, 1984.pp 1-99. Hatlang, G: Who are the Paite people?, Siamsinpawlpii Golden Jubilee issued, 1-6 October, pp. 15-30. Fuchs Stephen: The Aboriginal tribes of India, 1982.pp.10-257. Jamkhothang, T: The footsteps of the preachers of the Gospels, 1974. pp.1-45. Khamkhogin, H: Tangthupha gah, 1991.pp.10-42. Lewis G.R: The Story of Lushai Pioneer Mission, 1907. pp11- 77.
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