The Evangelical Baptist Convention Church,
which was started in 1948 at Sialbu village; without any funds and with
great apprehensions, was blessed of the Lord in all respects.
Gradually, it is grown numerically, spiritually and financially. This
chapter traces the growth of missionary works, financial progress,
literature departments, and numerical growth. 1 (A). The Growth of missionary works: It
is amazing and great things which God has done to the Paites and there
missionary works. They were received the gospel from Watkin Roberts on
1910, but the first missionary work they launched in 1966 to Karbi
Tribes in Vangai Division. In the previous chapters, we had been noted
the origin and various method of the EBCC Mission Fields, Manipur,
Karbi-Anglong and Nepal.
God really did use the missionaries and the prayers of the churches,
hundreds of lost souls have been converted them into Christianity. In
Andhra Pradesh the missionary works had been launched with 10 permanent
staff from ECC. This ministry was undertaken through Rev. C.V.John, New
life ministries and the Cudappah areas the work was established. After
having 1500/- members and twelve churches, the churches also become
mature and handed over to the new life ministries to undertake Andhra
mission field. 2 The Evangelical Convention Church
also launched the missionary works at Arunachal Pradesh Songkhojam was
appointed and later the works had been ceased, while Songkhojam retired
from the missionary work. Later M.R. Rongrang the friend of
Ginneihthang requested to the Ebc church to pay half of the pastors
salary and through two Baptist pastors the Missionary works continued
at Arunachal Pradesh. In Burma at near Chindwin River,
Makuri Naga backward classes were found by Mr. Thawnzakham and he
realized the needs of gospel to them and also the needs of there
physically and spiritually. The mission offerings various materials had
been collected and through Mr. Kamzathang, Methodist church, Songtal;
the work was launched and he planted the seeds of Gospel his own life
to Makuri Naga at Burma. The EBCC launched the missionary works with
other missions namely, IEM, FMPB, OMF and with various organization.
(Khamvum P.P 11-13) (B). Financial Progress: One
Measure of church growth is financial growth. The EBC church started
with no money. Khamkam wrote the EBC was started because of poverty
(Khamkam pp 43). In the year 1950, the church have 30 amounts for
Church developments The financial records between the years 1955 and
1972 are available only in the form of balances at the end of the year.
In between 1989 and 1999 in terms of the budget for each year. The
financial positions of the church are found in available records
follows:-4 EBC Financial Position Year Amount in Rupees 1950 30 Balance 1955 1300 " 1960 4594 " 1962 7344 " 1968 30949 " 1970 27081 " 1972 28044 " Year Amount in Rupees 1989 40,00,000 Budgets 1990 48,00,000 " 1991 56,00,000 " 1992 63,00,000 " 1993 75,00,000 " 1994 80,00,000 " 1995 90,00,000 " 1996 1,00,00,000 " 1997 1,00,00,000 " 1998 1,20,00,000 " 1999 1,50,00,000 " Taivela,
the first treasure of the church, says that the Tithes of those workers
and few elders made up the beginning of the church funds; From zero to
15 million rupees in 52 years is surely an amazing growth, it shows
average each member of the EBC church contributed 450 Rs in a year
according to total church members census 43,788 in 1998 figures. To be
Glory to God of the universe, who blesses His church out of this
abundant mercy that enabled this people to give from out of their
poverty. 5 (C) Literature development. The
Literature of the Paites tribe was developed primarily by the church.
The first premier was said to have been appeared in1930 prepared
jointly by D, E Johns and Vialphung; but no one have ever seen it
(Jamkhothang, 1974, 26). In 1947, Nengzachin prepared another Paite
premier which was printed by Thangkhai in memory of his daughter,
Suakhnun, whose picture appeared on the cover this was used in the
schools run by the Church. In 1941, the NEIGM published the Paite
hymnal book which was prepared by Nengzachin and Chinlang. 6 In 1971,
the Paite holy Bible was published. The church has three hymnal books,
one with tonic solfa is meant for worship, and the other meant for
public singing together which is locally known as Lengkhawm, third is
called suangmantamte (jewels), and it consists of choruses and use in
the children ministry. There were 227 books in Paite vernacular.
(Jayaselynn 1996, 174). The Paites stands second only to Manipuri in
producing literary works among the 29 communities in the state of
Manipur. (Liankhawhau, 1986, 237) 6 (D) Numerical Growth: The
gospel was the main subject of conversations everywhere in the house,
on the way and the fields. Within half a century, the whole Paite tribe
was turned from animism into Christianity. The Lord of the harvest
cause the EBCC grew numerically and spiritually. From available sources
the EBC numerical growth can be following:- Number of villages 123 Number of houses 8506 Number of churches 109 Number of pastors 79 Number of ordained elders 492 Number of graduates 108 Number of Missionaries 79
Number of Illiterates 5591 Number of Schools 32 Number of Teachers 139 Number of Students 3,144 Number of Workers 317 The
above statistical charts are according to the census of 1999 only; from
1999-2006 growths will be the amazing for the church growth for EBCC
Mission. The Evangelical Baptist Convention Church is growing with the knowledge of God with missionary works, literal educationally, growing physically as well as spiritual. 8
END NOTES Luaichinthang, History of Evangelical Baptist Convention in India, 2000. pp 125-133 Vaiphei Prim Suantak, Church growth among the hill tribes in North- East India, Manipur.1979, PP .17-50 Sing K.M, History of Christian mission in Manipur and other neighboring states, 1991. PP.77-325. Liankhawhau, The Paite, a transform community and the evangelical Baptist convention church, 1986 .pp 45-270. Khamkam, Evangelical Baptist Convention Tangthu, 1986.pp 11-73. Khamvum, EBCC Mission silver jubilee souvenir, Pp 8-47. Jayaselynn, Impacts of the
missionary movements in Manipur, 1996. pp, 74. Khamkam, Tangthupha gah, 1991. Pp 24-32. 8. John R Stott : You can tell the world, Intervarsity press, USA, 1979.
CONCLUSION This
study has sought to investigate the background and origin of the Paites
and the arrival of Christianity among to them and how its growth,
moreover the Evangelical Baptist Convention Church and its methodology of mission towards the Paites tribe and their mission fields was the main issued (1966-1999). This Research shows that the Paites were probably involved in
building of the great wall in China. The unable to bear the added burden they ran to the place called "Khul" (cave) in Tibet, China, in order to get safety from Wangchen, a Chinese king, from Tibet they went to Chimnuai geltui in Burma, while a large majority of them remain in Burma and are known as Chiin. A small portion of them left Burma and settled in Mizoram, Manipur and Assam, and other north eastern part of Indian states are called PAITE. The
Paites were lived primarily in the remote areas or in villages. Their
villages were more or less sovereign kingdoms in which the village
chief ruled and administered the affairs help weak and needy, punished
the Criminals and defended the village from outside invasions. The
Paites were held in bondage to fear of the evil spirits who were
believed to be the cause of all evil and sufferings. This was very much
part and parcel of their daily life, and was a must for all scarifies
and festivals. They were fierce head hunters. A period of radical religious and social change came to the Paites by a British missionary; Watkin Roberts in 7th
may 1910 was also known as missionary day for southern part of Manipur.
Then continuation of the missionary work was done by and supported by
Watkin Roberts through Savawma, Thangchingpuiia, and Vanzika, they were
Mizoram natives. Lungpau and Thangkai were known as a first Christian
in churachandpur. Hundreds of native Christian was formed for
evangelists; soon the gospel was converted to all the southern tribes
within in a century. In the 26th December of 1914, the Thado Kookie Pioneer Mission (TKPM) was formed and with wide views, TKPM was renamed into North- east India
General Missions (NEIGM) in 1919. The mission was faced the problems
from native non-Christians, within the missions and from other
missions. Luaichinthang stated "while the work is progressed the enemy
is not rest". The
1948 NEIGM annual conference, felt in an ethic lines by divided into
presbytery and the Paite speaking groups were felt on Simsakbial
presbytery (South Eastern area presbytery) and the 1948 was a birth of
the present Evangelical Baptist Convention Church. The
evangelization of the Paites was in full swing and within a period of
50 years (1910-1960), most of the Paites tribe was evangelized. The
word of God changed the Paite religion mysticism into Christianity and
the first missionary work they launched on 22nd may 1966 to the Karbi tribes at Vangai area. The
increasing responded of the missionary work has been launched to
Manipuri/Meiteis, Nepali's, Telegu, and Arunachal Pradesh and to Makuri
Naga, near Chindwin River at Burma;
moreover, the missionaries were sending to other missionary
organizations, IEM, FMPB and OMF. God's really did bless the missionary
work with progress and supported by the believers. In
1950 financial statements show the opening balance of EBCC was 30
amounts and it was amazed, how the church budget came 15 millions in
1999 years of the Lord! The leaders were used there wisdom for Gods
Kingdom Expansion ministries, the believers were supporting the leaders
and established various kinds of missionary methods with the helps of
almighty God. The
EBC church has crores of rupees budgets in a year with a very efficient
administrative system today. The highest authority rests on the annual
convention. In between the Annual Convention Board of trustees hold the
highest authority which is assisted by several sub committees. The
Executive Secretary is overall power, and Directors, District
Superintendents and all districts working committees are also the
executive officers in their fields. There are various kinds of
sub-committees divisionally and locally the works of God have been
joining with all the departments. The Evangelical Baptist Convention Church was standing by her own responsibility since 1986. The mission fields, Bible College,
rehabilitation centers, six districts and three mission fields more
than 400/- paid workers and various departments and ministries are
supporting by her on finances. The most important things the Evangelical Baptist Convention Church should do are, "Praise and Worship
God" the first plan and aim is always "Missionary Works".
The EBC church has always welcome those who wish to get affiliations or
accreditation from the same faiths all over the world any churches or
ministries fellowship and co-operation with the works of Mission. The
Churches which were planted in the mission fields to help and
encouraged them in order to self supporting church and missionary
church within the ten years is the goal of the mission field. The other
goals for within ten years is, " To established two mission fields,
recruiting at least 120 missionaries and planting at least 50 churches,
three medical missionaries, three social workers, three Bible
translators and at least ten new Educational Institution are the
mission goal of Evangelical Baptist Convention among (Paite tribes) and
the mission fields. 0BIBLIOGRAPHY
Cully.G.Paul : The missionary Enterprise, Evangelical training Association, Wheaton; 1974. Fuchs.S.Stephen : The Aboriginal Tribes of India, Macmillan
India Ltd, Delhi; 1982 Gougin.T : History of Zomi, Zomi Press, Churachandpur.1986. Hatlang, G : Who are the Paite
people? , siamsinpawlpii annual Magazine, Golden jubilee issued. (Oct 1-6). Infimate Savung : Amazing Guidance, ICI, Diamond jubilee Souvenir ( 27-34August). Jamkhothang, T : The footsteps of the Preachers of the Gospel. ECC Silver Jubilee souvenir, 1974. Jayaselyn, L : Impacts of the Missionary movements Manipur, SPH. Pvt.Ltd; New Delhi.1996.
Kamkhenthang, H : In the tribes of North-east India,Kortemprel, Shillong.1984. Khaizalian D : D.Tangthupha tunma leh tunnungthu Convention Press; New Lamka.1998. Khamkam, G : Evangelical Baptist Convention Tangthu, Convention Press; New Lamka.1986. Khamkhogin.H : Tangthupha Gah, Lamka printing Press; Churachandpur.1991. Khupkhawthang.H : Chanchinpha vak hun polut masate, Eoc; Churachandpur, Manipur.1992. Lewis.G.R : The Story of Lushai pioneer Mission, 1907. Luaizakham : Nidanglai hinkhua leh Tuni, Lamka Printing Press, Churachandpur, 1991 Jamkhanthang, V : Kross Sepaih Hangsante, Convention Press, GBC, Lamka.2000. Luaichinthang A : The Origins of EBCC, Administration andMission Manual; Convention press, Lamka.2004 Hawlngam.H : Good news for Manipur, BCPW, Lamphelpat, Imphal.1995.
Liankhohau.T : The Paite transforming Community and and the Evangelical Baptist Convention Church. M.A.Thesis, SAIACS, Bangalore.1986. Luaichinthang : A History of the
Evangelical Baptist Convention Church in North-east India, D. Min Thesis at Reformed Theological Seminary; Jacksan, Missipi. 2000. Nida Eugene : Customs and Cultures, William Carrey
Library,CA; 1981. Singh K.M : A History of Christian mission in Manipur and Other Neighboring states, Mittal publications, Delhi, 2001.
Piangzathang : The Paite Christians, Chihoih Press, Imphal;1984. H.M.Bareh : Encyclopedia of North-east India, Mittal Publications, Delhi.2001. Vaiphei prim Suantak : Church growths among the hill Tribes in Manipur, North east India, Good will press, Imphal.1979. Zairema
: God's Miracle in Mizoram, Synod Press, Aizawl; 1978 G.A.Grierson : Linguistic Survey of India, Press Publications; India.1904. Kaizasong, G
: The Revelation of God: It's Impact upon the Life of The Paite people, Korea; 1981. Thang Gwite : The origin lifestyle and primitive Worship of Paite Tribes and its impacts of Gospel over the Paite Tribes, ICBC, kerela.2004. John.R.stott : You can tell the World, Intervarsity
press; USA.1979. Edward.R.Dayton : Planning Strategies for world Evangelization, Erdmann publishing company; Machigan.1980. Robert.Hall.Glover : The Progress of Worldwide Missions, Harper And brother Publishers, New york.1960. Thangkholal.S : Houbung Kalsuon, P.P.Printing press; Cpur.2000. Liankhohau.T : Bible Lesikon, Christian Education Board Pub; Nirala Press, Culcutta.1978. Khamvum.V : Mission silver jubilee souvenir, (1967-1992).
which was started in 1948 at Sialbu village; without any funds and with
great apprehensions, was blessed of the Lord in all respects.
Gradually, it is grown numerically, spiritually and financially. This
chapter traces the growth of missionary works, financial progress,
literature departments, and numerical growth. 1 (A). The Growth of missionary works: It
is amazing and great things which God has done to the Paites and there
missionary works. They were received the gospel from Watkin Roberts on
1910, but the first missionary work they launched in 1966 to Karbi
Tribes in Vangai Division. In the previous chapters, we had been noted
the origin and various method of the EBCC Mission Fields, Manipur,
Karbi-Anglong and Nepal.
God really did use the missionaries and the prayers of the churches,
hundreds of lost souls have been converted them into Christianity. In
Andhra Pradesh the missionary works had been launched with 10 permanent
staff from ECC. This ministry was undertaken through Rev. C.V.John, New
life ministries and the Cudappah areas the work was established. After
having 1500/- members and twelve churches, the churches also become
mature and handed over to the new life ministries to undertake Andhra
mission field. 2 The Evangelical Convention Church
also launched the missionary works at Arunachal Pradesh Songkhojam was
appointed and later the works had been ceased, while Songkhojam retired
from the missionary work. Later M.R. Rongrang the friend of
Ginneihthang requested to the Ebc church to pay half of the pastors
salary and through two Baptist pastors the Missionary works continued
at Arunachal Pradesh. In Burma at near Chindwin River,
Makuri Naga backward classes were found by Mr. Thawnzakham and he
realized the needs of gospel to them and also the needs of there
physically and spiritually. The mission offerings various materials had
been collected and through Mr. Kamzathang, Methodist church, Songtal;
the work was launched and he planted the seeds of Gospel his own life
to Makuri Naga at Burma. The EBCC launched the missionary works with
other missions namely, IEM, FMPB, OMF and with various organization.
(Khamvum P.P 11-13) (B). Financial Progress: One
Measure of church growth is financial growth. The EBC church started
with no money. Khamkam wrote the EBC was started because of poverty
(Khamkam pp 43). In the year 1950, the church have 30 amounts for
Church developments The financial records between the years 1955 and
1972 are available only in the form of balances at the end of the year.
In between 1989 and 1999 in terms of the budget for each year. The
financial positions of the church are found in available records
follows:-4 EBC Financial Position Year Amount in Rupees 1950 30 Balance 1955 1300 " 1960 4594 " 1962 7344 " 1968 30949 " 1970 27081 " 1972 28044 " Year Amount in Rupees 1989 40,00,000 Budgets 1990 48,00,000 " 1991 56,00,000 " 1992 63,00,000 " 1993 75,00,000 " 1994 80,00,000 " 1995 90,00,000 " 1996 1,00,00,000 " 1997 1,00,00,000 " 1998 1,20,00,000 " 1999 1,50,00,000 " Taivela,
the first treasure of the church, says that the Tithes of those workers
and few elders made up the beginning of the church funds; From zero to
15 million rupees in 52 years is surely an amazing growth, it shows
average each member of the EBC church contributed 450 Rs in a year
according to total church members census 43,788 in 1998 figures. To be
Glory to God of the universe, who blesses His church out of this
abundant mercy that enabled this people to give from out of their
poverty. 5 (C) Literature development. The
Literature of the Paites tribe was developed primarily by the church.
The first premier was said to have been appeared in1930 prepared
jointly by D, E Johns and Vialphung; but no one have ever seen it
(Jamkhothang, 1974, 26). In 1947, Nengzachin prepared another Paite
premier which was printed by Thangkhai in memory of his daughter,
Suakhnun, whose picture appeared on the cover this was used in the
schools run by the Church. In 1941, the NEIGM published the Paite
hymnal book which was prepared by Nengzachin and Chinlang. 6 In 1971,
the Paite holy Bible was published. The church has three hymnal books,
one with tonic solfa is meant for worship, and the other meant for
public singing together which is locally known as Lengkhawm, third is
called suangmantamte (jewels), and it consists of choruses and use in
the children ministry. There were 227 books in Paite vernacular.
(Jayaselynn 1996, 174). The Paites stands second only to Manipuri in
producing literary works among the 29 communities in the state of
Manipur. (Liankhawhau, 1986, 237) 6 (D) Numerical Growth: The
gospel was the main subject of conversations everywhere in the house,
on the way and the fields. Within half a century, the whole Paite tribe
was turned from animism into Christianity. The Lord of the harvest
cause the EBCC grew numerically and spiritually. From available sources
the EBC numerical growth can be following:- Number of villages 123 Number of houses 8506 Number of churches 109 Number of pastors 79 Number of ordained elders 492 Number of graduates 108 Number of Missionaries 79
Number of Illiterates 5591 Number of Schools 32 Number of Teachers 139 Number of Students 3,144 Number of Workers 317 The
above statistical charts are according to the census of 1999 only; from
1999-2006 growths will be the amazing for the church growth for EBCC
Mission. The Evangelical Baptist Convention Church is growing with the knowledge of God with missionary works, literal educationally, growing physically as well as spiritual. 8
END NOTES Luaichinthang, History of Evangelical Baptist Convention in India, 2000. pp 125-133 Vaiphei Prim Suantak, Church growth among the hill tribes in North- East India, Manipur.1979, PP .17-50 Sing K.M, History of Christian mission in Manipur and other neighboring states, 1991. PP.77-325. Liankhawhau, The Paite, a transform community and the evangelical Baptist convention church, 1986 .pp 45-270. Khamkam, Evangelical Baptist Convention Tangthu, 1986.pp 11-73. Khamvum, EBCC Mission silver jubilee souvenir, Pp 8-47. Jayaselynn, Impacts of the
missionary movements in Manipur, 1996. pp, 74. Khamkam, Tangthupha gah, 1991. Pp 24-32. 8. John R Stott : You can tell the world, Intervarsity press, USA, 1979.
CONCLUSION This
study has sought to investigate the background and origin of the Paites
and the arrival of Christianity among to them and how its growth,
moreover the Evangelical Baptist Convention Church and its methodology of mission towards the Paites tribe and their mission fields was the main issued (1966-1999). This Research shows that the Paites were probably involved in
building of the great wall in China. The unable to bear the added burden they ran to the place called "Khul" (cave) in Tibet, China, in order to get safety from Wangchen, a Chinese king, from Tibet they went to Chimnuai geltui in Burma, while a large majority of them remain in Burma and are known as Chiin. A small portion of them left Burma and settled in Mizoram, Manipur and Assam, and other north eastern part of Indian states are called PAITE. The
Paites were lived primarily in the remote areas or in villages. Their
villages were more or less sovereign kingdoms in which the village
chief ruled and administered the affairs help weak and needy, punished
the Criminals and defended the village from outside invasions. The
Paites were held in bondage to fear of the evil spirits who were
believed to be the cause of all evil and sufferings. This was very much
part and parcel of their daily life, and was a must for all scarifies
and festivals. They were fierce head hunters. A period of radical religious and social change came to the Paites by a British missionary; Watkin Roberts in 7th
may 1910 was also known as missionary day for southern part of Manipur.
Then continuation of the missionary work was done by and supported by
Watkin Roberts through Savawma, Thangchingpuiia, and Vanzika, they were
Mizoram natives. Lungpau and Thangkai were known as a first Christian
in churachandpur. Hundreds of native Christian was formed for
evangelists; soon the gospel was converted to all the southern tribes
within in a century. In the 26th December of 1914, the Thado Kookie Pioneer Mission (TKPM) was formed and with wide views, TKPM was renamed into North- east India
General Missions (NEIGM) in 1919. The mission was faced the problems
from native non-Christians, within the missions and from other
missions. Luaichinthang stated "while the work is progressed the enemy
is not rest". The
1948 NEIGM annual conference, felt in an ethic lines by divided into
presbytery and the Paite speaking groups were felt on Simsakbial
presbytery (South Eastern area presbytery) and the 1948 was a birth of
the present Evangelical Baptist Convention Church. The
evangelization of the Paites was in full swing and within a period of
50 years (1910-1960), most of the Paites tribe was evangelized. The
word of God changed the Paite religion mysticism into Christianity and
the first missionary work they launched on 22nd may 1966 to the Karbi tribes at Vangai area. The
increasing responded of the missionary work has been launched to
Manipuri/Meiteis, Nepali's, Telegu, and Arunachal Pradesh and to Makuri
Naga, near Chindwin River at Burma;
moreover, the missionaries were sending to other missionary
organizations, IEM, FMPB and OMF. God's really did bless the missionary
work with progress and supported by the believers. In
1950 financial statements show the opening balance of EBCC was 30
amounts and it was amazed, how the church budget came 15 millions in
1999 years of the Lord! The leaders were used there wisdom for Gods
Kingdom Expansion ministries, the believers were supporting the leaders
and established various kinds of missionary methods with the helps of
almighty God. The
EBC church has crores of rupees budgets in a year with a very efficient
administrative system today. The highest authority rests on the annual
convention. In between the Annual Convention Board of trustees hold the
highest authority which is assisted by several sub committees. The
Executive Secretary is overall power, and Directors, District
Superintendents and all districts working committees are also the
executive officers in their fields. There are various kinds of
sub-committees divisionally and locally the works of God have been
joining with all the departments. The Evangelical Baptist Convention Church was standing by her own responsibility since 1986. The mission fields, Bible College,
rehabilitation centers, six districts and three mission fields more
than 400/- paid workers and various departments and ministries are
supporting by her on finances. The most important things the Evangelical Baptist Convention Church should do are, "Praise and Worship
God" the first plan and aim is always "Missionary Works".
The EBC church has always welcome those who wish to get affiliations or
accreditation from the same faiths all over the world any churches or
ministries fellowship and co-operation with the works of Mission. The
Churches which were planted in the mission fields to help and
encouraged them in order to self supporting church and missionary
church within the ten years is the goal of the mission field. The other
goals for within ten years is, " To established two mission fields,
recruiting at least 120 missionaries and planting at least 50 churches,
three medical missionaries, three social workers, three Bible
translators and at least ten new Educational Institution are the
mission goal of Evangelical Baptist Convention among (Paite tribes) and
the mission fields. 0BIBLIOGRAPHY
Cully.G.Paul : The missionary Enterprise, Evangelical training Association, Wheaton; 1974. Fuchs.S.Stephen : The Aboriginal Tribes of India, Macmillan
India Ltd, Delhi; 1982 Gougin.T : History of Zomi, Zomi Press, Churachandpur.1986. Hatlang, G : Who are the Paite
people? , siamsinpawlpii annual Magazine, Golden jubilee issued. (Oct 1-6). Infimate Savung : Amazing Guidance, ICI, Diamond jubilee Souvenir ( 27-34August). Jamkhothang, T : The footsteps of the Preachers of the Gospel. ECC Silver Jubilee souvenir, 1974. Jayaselyn, L : Impacts of the Missionary movements Manipur, SPH. Pvt.Ltd; New Delhi.1996.
Kamkhenthang, H : In the tribes of North-east India,Kortemprel, Shillong.1984. Khaizalian D : D.Tangthupha tunma leh tunnungthu Convention Press; New Lamka.1998. Khamkam, G : Evangelical Baptist Convention Tangthu, Convention Press; New Lamka.1986. Khamkhogin.H : Tangthupha Gah, Lamka printing Press; Churachandpur.1991. Khupkhawthang.H : Chanchinpha vak hun polut masate, Eoc; Churachandpur, Manipur.1992. Lewis.G.R : The Story of Lushai pioneer Mission, 1907. Luaizakham : Nidanglai hinkhua leh Tuni, Lamka Printing Press, Churachandpur, 1991 Jamkhanthang, V : Kross Sepaih Hangsante, Convention Press, GBC, Lamka.2000. Luaichinthang A : The Origins of EBCC, Administration andMission Manual; Convention press, Lamka.2004 Hawlngam.H : Good news for Manipur, BCPW, Lamphelpat, Imphal.1995.
Liankhohau.T : The Paite transforming Community and and the Evangelical Baptist Convention Church. M.A.Thesis, SAIACS, Bangalore.1986. Luaichinthang : A History of the
Evangelical Baptist Convention Church in North-east India, D. Min Thesis at Reformed Theological Seminary; Jacksan, Missipi. 2000. Nida Eugene : Customs and Cultures, William Carrey
Library,CA; 1981. Singh K.M : A History of Christian mission in Manipur and Other Neighboring states, Mittal publications, Delhi, 2001.
Piangzathang : The Paite Christians, Chihoih Press, Imphal;1984. H.M.Bareh : Encyclopedia of North-east India, Mittal Publications, Delhi.2001. Vaiphei prim Suantak : Church growths among the hill Tribes in Manipur, North east India, Good will press, Imphal.1979. Zairema
: God's Miracle in Mizoram, Synod Press, Aizawl; 1978 G.A.Grierson : Linguistic Survey of India, Press Publications; India.1904. Kaizasong, G
: The Revelation of God: It's Impact upon the Life of The Paite people, Korea; 1981. Thang Gwite : The origin lifestyle and primitive Worship of Paite Tribes and its impacts of Gospel over the Paite Tribes, ICBC, kerela.2004. John.R.stott : You can tell the World, Intervarsity
press; USA.1979. Edward.R.Dayton : Planning Strategies for world Evangelization, Erdmann publishing company; Machigan.1980. Robert.Hall.Glover : The Progress of Worldwide Missions, Harper And brother Publishers, New york.1960. Thangkholal.S : Houbung Kalsuon, P.P.Printing press; Cpur.2000. Liankhohau.T : Bible Lesikon, Christian Education Board Pub; Nirala Press, Culcutta.1978. Khamvum.V : Mission silver jubilee souvenir, (1967-1992).
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