csc vapar contact details

 COMMON SERVICE CENTER

Vapar, Champhai District, Mizoram

Mobile 9612541345, 8413990864

E-mail: khuppaite@gmail.com

https://www.payunow.com/sliankhankhup

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web: khuppaite.blogspot.com

My daughter and me on New Year 2018

Barbie Lollen Chingnunhoih Sektak dance

FIRST Christmas Celebration after new Church inauguration 2017 with Speaker and Chief Guest

Shri. Tatung Jamoh as Guest of Honor during Christmas Celebration

Christmas 2017 while Evan. Portima Nabum delivered the word of God

Pangin Town Baptist Church building inauguration December 16, 2017

Biography of Mr.Tapiom Darang

          By

Mr. Liankhankhup Sektak B.TH, B.A

".. whoever believes in him is not condemned , but
whoever doesnot believe is condemned already,
because he has not believed in the name of the
only son of God" .[ John 3: 18]

        
         
           Most of the Adi's christian in Arunachal Pradesh has the tail of sickness, evil disturbances behind their christianity and Mr. Tapiom Darang also becomes christian after he was miraculously healed by the prayers of believers from Komsing. His testimony show the importance of gospel tract ministry with prayerfully that God does speak to his people in his own time if we give him chances to work among his people. The pioneer christian of Pangin Mr. Tapiom Darang was born from Mr. Taben Darang and Mrs. Yalup Padung (Darang) at Kebang on July 27, 1948 and migrated to Pangin in the year 1965 and live here with his family today. During his childhood, they constructed local bamboo bridge with his childhood friend Mr.Taki Taloh and play upon the bridge made by them and said " HE HARBANG".He got married with Mrs. Yapang Tagi (Darang) in 1962 and she bore six sons and one daughter.He migrated to Pangin in an aim to start business or shop as Pangin is Sub health centre under medical componder . He studied at Pangin Primary School at Koreng there then upto three standard in Assamese under his excellent academician Tamuli.

         In Pangin, he became a good friend of Mr. Takek Jamoh and both share the ups and downs of life. He was one of the active members of anti-christian movement that started in 1960s. A handful of christian who were in Komsing kept alive their faith to God inspite of their church demolished in April 14, 1979 and her surrounding came to know the presence of christian in the village. His friend Takek gave him tract distributed by christian saying that it can caste out evil spirit or demon posses. He kept beneath in his box less people may made him accountable and agent of christian. In August 22, 1982, Tapiam was deadly sick and less chance to recovered from his sickness. He realised what was kept inside his box and told his son to bring that book before he died. Though he was not christian, truly believing that his sickness can be cure by keeping bible tract under his pillow. He open the Bible at once and it was written ".. whoever believes in him is not condemned , but whoever doesnot believe is condemned already, because he has not believed in the name of the only son of God" .[ John 3: 18].

           Tapiam strongly believed that he would get healing if the christian prayed for his sickness. He sent messengers to Komsing's christian to pray for him and explain the verse of John 3:18. Komsing christian were reluctant to come as the entire Arunachal Pradesh was forbidden to carry-out any christian activities. Inspite of Tago Gao objection, Mr. Tahap Tali (the then Bango Secretary) express if Komsing christian could come and pray as to fulfill the last hope of deadly sick Tapiom before he died. As soon as they got consent, Mr. Nyokok Tapak (Pastor) and Mr. Tajep Taki came to him and prayed for him and massage periodically. The miraculous healing of Tapiom not only make surprised everyone in Pangin area, and his best friend, the one who present Bible tract also started attending church with him to Komsing that is morethan five kilometres. Tapiom took baptize from Evan. Ejong Tayeng after he got healing from prayers of Komsing Christian.

    After hearing Tapiom got healing and came to know that there was healer at Komsing, Tama visit them alongwith Pangin Christian and he too became christian with his self determination along with Mr. Takir Tamut both from Koreng. They attended Sunday church at Komsing and later they established fellowship at Koreng followed by strong opposition. The village leaders told them to stay in Komsing and barred Tapiom to had fellowship with Koreng christian. " The person who didnot allowed me to visit Koreng and those who destroyed Komsing church today becomes christian and active church leaders", Tapiom lamented.

    Many unnecessary court case were filed against the newly converted christian, but they decided to follow Jesus though no one to stand behind including their family. Tama remain loyal to Baptist untill August 13, 1985 bipartisan between Baptist and Presbyterian. The word of God is marching and spread like a wildfire to neighbouring villages and today churches are found in Lokpeng, Tarak, Yekshi, Yemshing, Kebang and much more..

                   

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Adhitya Hospital Dibrugarh

Impartial family photo at bungmual

Photo: Seen Nemneihching, Suansangkhup , Irik Lollen in this inkuan limlak

SFS COLLEGE AALO

In front of Saint Francis College Along

Thanglianding Sektak neulai

Photo: Her aunt Chingngaihsiam holds him while photo

Bobby Khupminthang Sektak

Photo: Taken by her aunt nganngaih

Christmass and New Year celebration at Pangin Town Baptist Church 2017-2017

Photo:  Akang Pajing, Aya Yudik and myself Liankhankhup as Albert Sir

Remembering friends and students at ITBP AALO/ ALONG

Photo: Snap in front of ITBP gate with A.K Singh and such..

Almost three years old Barbie Lollen Chingnunhoih Sektak seen her first writing at church campus

More at htpp://facebook.com/khankhup

Barbie Lollen Chingnunhoih Sektak plays at Little Rose School

36th Annual Pastoral conference cum 1st Pangin circle pastorate training

ADI BAPTIST CHURCHES ASSOCIATION First Ever Circle Wise Pastoral Training Mr. Albert Liankhankhup Sektak B.th, B.A Circle : Pangin Circle Place : Yemsing Baptist Church Date : October 7-9, 2016 New circle president : Mr. Galong Taki New circle secretary : mr.onnom kopak Absent : Pangi Baptist church Delegates : 50 (excluding host church) Church attendace : 50 mostly Expenditure : Rs. 10666@ No. of churches that attend the training are: Yemsing (host), Lokpeng, Komsing Lungku, Komsing Karoh, Pangin Town, Pangin Village and Kebang. Resource Persons : Rev. H Yeptho ( URF Field Director), Rev. Tasing Taloh ( former Excutive Secretary) and Mr. Kange Mitkong (Tuting Missionary).

History of Solung Giidi

By ~ Liankhankhup Sektak 

       Solung is one of the well celebrated Adis' religious festival that falls on later August and early September annually coresponding to the Adis' months of 'Tauno' and ' Yao'. The word Solung derived from two words 'SO' from ESO(Mithun) and 'LUNG' from Alung (Herd) which is translated into a 'HERD OF MITHUN' refer to slaughter on the day of Solung. In the beginning, the festival believed to have no connection with any religion including Donyi-Poloism nor Christian. It was celebrated as traditional feast observed and celebrated by hardworking villagers after planted their paddy. The festival may be compare with Galo Mopin, Assamese Bihus and Manipuri Ningon Chak Kouba. The emerging and marathon race of Hindu and Christian in Arunachal Pradesh transformed the festival to religious favour closely associated with Hinduism to keep the brethren alien and away from the festival. The Hindus influenced successfully planted in Arunachal through political, society, education and healthcare in the middle of 20th century till today. Mythological development of deities as of Hindus also taken place and as a result the Donyi- Poloism transformed into hundread of deities. The 33 millions deities of Hindus inspired Donyi-Polo devotees to form and believe including Hindus' deities.[1]

        There were no movement nor Gangging untill December 31, 1986 when Golgi Bote Talom Rukbo felt the need of having written scripture, Miri and Gangging that was the beginning of all that we find today. Since then the Revival movement of Donyi-Poloism , literature, prayer songs, Miri, cultural exchanged programmes and development of festival myth taking place in this community. He established Central Celebration of Solung Festival (CCSF) now Central Solung Celebration Committee (CSCC) in an aim to celebrate uniformly in 1966 at Pangin while he was posted as Sub-area organizer of Home Guard. Thereafter, Solung has been celebrated inter -village and perform various entertainment programmes especially in town, colleges and university. [2] The origin date of Solung Festival is not known but scholars believed that it was observed by Adis' ancestors during they resided in Central Mongal. The legends (Aabang) narrated that the village youth used to play 'Tug of War' with 'Pyoopa' Creeper that contained water in its vein for three nights. On the eve of tug of war, the youth lamented , "YOKYA - SOLA, ALI-AYE ARDA DOPE AMONG SIM SOLUNG LAAJU" that may translated into "untill infertility soil fertile, let us celebrate Solung'. [3] The ancient celebration of Solung and Ponung had no connection with religious but the emerging of mythology consider Culture and Religion under one rooft that particularly target the minor christian community. A civilize society like Adis must aware ' Religion is belief and Culture is our Identity'. Believing and choosing any religion is up to the choice of the person but all the same community must unite under one rooft as far as Culture is concern. Transforming culture in favour of religion shall be within and consensus among other religion mandatory. Cultural and traditional preservation is the right and duty of the people which Rukbo also taught, " LOSS OF CULTURE, LOSS OF IDENTITY". A man who loss culture is compared with loss of identity. Significant transformation of Donyi-Poloism took place under the first man of Spirituo-religious movement leader Talom Rukbo which is consider a renaissance of self identity. We cannot designate identity based on their religion and it shall have no role in any cultural movement. Many questions and rift arise why the christian brethren refrain from Solung Festival. The Christian are believe to avoid Solung as long as cult-festival exist. Modification of culture for all the same community, festival and society is the need of hour.

       The legends (Aabang) cited that Seedi (The Purus) and Meelo (The Prakrity) the creator of creatures and cosmic world had divinely union and as a consequence; Meelo Nane pregnant and gave birth 17 gods and goddess. 

 1. Seedi Sepi Yokmo (Architect and blacksmith)

 2. Seedi Dinom Yokmo ( Architect & blacksmith)

 3. Seedi Tuggi Yokmo ( Architect, blacksmith and fortune teller) 

4. Seedi Sepeng Yokmo ( Architect & blacksmith) 

5. Seedi Diki Kiine Nane (goddess of food grain and under globe) 

 6. Seedi Didong Dooying Bote ( Devine Father and head of upper world) 

7. Seedi Digir Irping Piying Yidum Bote (Protector and father of Dooni Aji or Abo Tani)

 8. Seedi Digir Irkong Kongki Bote (Male's life designer) 

 9. Seeding Digir Irkong Koomang Naane ( Female's life designer)

 10. Seedi Linggen Sobo ( Source of Iron and Steel) 

 11. Seedi Diden Dende Sobo ( Source of food grain) 

12. Seedi Dikum Kung- gum Sobo (Mithun types animal) 

13. Seedi Kanggam Yekra (Pig type animal) 

14. Seedi Diling Liimir Sobo (Origin of Mithun) 

 15. Seedi Dipong Poolung Sobo (Mithun from underglobe, source of destruction and deadly weapons) 

16. Seedi Diling Litung ( Male origin of mankind) 

 17. Seedi Diling Liimang (Female origin of mandkind)

       [4] In Solung, the priest chanted all the deities names and ask blessing and forgiveness accordingly. If the priest fail to recite sequencely, it may happen misfortune in that village or risk his own life. According to the mythological tales of Adis, Pedong Ane was the last daughter of Liitung Limang. Pedong Ane married to Yidum Bote and gave birth Abotani, reptiles, insects, snake and innumerable gods and goddes. She also had begotten 19 deities. 

 1. Pedong Dooban Banji Banmang (Evil spirit human blood sucker) 

 2. Pedong Dooni Niinur Bote (Architect & blacksmith - Arem Pina Yokmo) 

 3. Peedong Doobi Bisi Yaada (Blacksmith) 

4. Pedong Doodang Daadi Bote (Owner of Mithun - Eso Agam) 

5. Pedong Dooding Diimu Taayang (Evil spirit of mountain, poison roots owner and medicine for stomach pain) 

6. Pedong Doonam Biri Birak (Huge snake, evil spirit of destruction, flood and soil erosion) 

 7. Pedong Doonom Nomgu Nomnang (Spirit of wild animal and hunting) 

8. Peedong Doomi Misum Miyang (Owner of beads, bracelet) 

9. Peedong Doomi Miti Mitang (Owner of perfumes, food grains (Siiye) 

10. Pedong Dirkong Koone Koodam ( Evil spirit of femine) 

11. Pedong Donggi Nyiite Pooro (Evil spirit that cause female sickness) 

12. Pedong Donggi Nyiji Nyiipong ( mainly cause to female sickness) 

 13. Pedong Doomi Mili Minam (Evil spirit that cause Epidemic) 

 14. Pedong Doobo Boki Bogo (Owner of Louse) 

15. Pedong Doorot Rotmang Maasi Siyin Sibeng (Origin of monkey) 

16. Pedong Dooro Robo (Origin of forest spirit.Elder brother of Abotani) 

17. Pedong Ane (She gave birth Tiger-Simyo) 

18. Pedong Dooni Niibo ( Origin of mankind) 

19. Pedong Doopu Puduk Pusa (Origin of frog)[5] 

     You may not wonder the birth of deities and still thousands more to come. Christian are not against any community and culture but when it come to religious favour ; their God forbid them even if they wish to do so. When Solung become religious festival, the christian bade farewell that often effect society. The Christian believes in only one God who created human being and all things in the earth and universe.[6] . The Lord God of Christian commanded not to have other god nor perform sacrifice in the names of deities. He doesnot allow them to believe or follow fortune teller nor interprete omens . [7] . If any Christian openly or secretly perform sacrifices or bow before other god; God of christian will bring calamity, troubles into that family and He will not pity them when His wrath fall upon them.[8] One has to fear invisible God than visible men even society uproar. In Solung, Mithun is sacrifice to Doying Bote and Pig to Kine Nane inorder to get blessing and protection of their field. If they are please, it will rain in Solung and it will produce great fertily of soil. Solung celebration continues for three days to five days or more: 1. Solung Gidi Dogin (Preparation Day) 2. Doreph-Long (Animal sacrifice) 3. Binnayat Binam (Worshipping goddess) 4.Yaktor or Ekop (Making arrow or weapons for evil spirit) 5. Miri (Solung Abung) [9] Everyone has a right to believe millions of deities and myth as the constitution of India given right to religious freedom in Article 25-28. Respecting and mutual understanding other religion and belief is the duty of good citizen and its secular. Dragging the minor religion and overpower their belief is crime against humanity and vialation of international law. Universal declaration of human right quarantees everybody the right to freedom of thoughts, speech,conscience and religion. Religion is belief and culture is our identity. 

 End Notes:

 1.http://www.huffpost.com/us/entry/1737207?ir=India 

 2. Tarak Mize, Book of records of Arunachal Pradesh, 2007, pg-319 

 3. CSFC Committee Pangin, Solung Festival, 2014, pg-1-4.

 4. Ibid, pg.no.

 5-6 5.Ibid, pg.no.17-20 

 6. Genesis 1:1-30; 2:1ff

 7. Diut. 18:9-14

 8. Jer. 13:14.

 9.http://www.webindia123.com/arunachal/festivals/festivals.htm

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Why I chose Teaching as my Career

         Why I choose TEACHING as my CAREER Since my childhood, my mom told me that she dedicated me to become 'one of a pillar in the Church'. I did the same by myself approve for god shamelessly. I never waste precious opportunity in the church as opportunity rarely comes. In 2003, I did study C.Th and in 2004 I went to Kochi and completed my B.Th in January 29, 2007. I thought myself to be a Pastor but I was not ready for Missionary. Later I changed my mind and tried to be IEM missionary, but that also in vain. I did appeared twice or thrice to be a church worker that too also not success. In the midst of 2010, I was called to be an INSTRUCTOR of Spoken Englísh in West Siang here I destined Teaching Job as my profession or career. I made many good friends and they did help me alot. In 2012 January, I joint ITBP Public School as an English Teacher for my first time for the School. It was sweet and bitter as I was new to the field of Teaching. I did my level best and I was appointed as Computer Teacher too. The newly appointed Principal Vijay Kumar and Vice Anil Kumar admired me and encouraged me to work the next year too. I did recieved an invitation to be an Englìsh Teacher in a remote area in East Siang where I serve as an English Teacher till today. I found Teaching jobs as a challenging and live shape-up jobs where I destined to be a Teacher. I have adream, that may accomplish sooner or later. 

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